Though these are more about the divine order of life and secret to this divinty, we will explore in the course and order.......
World
religions and spirituality have always developed in the wake of
talented founders who were initiated into the mysticism and practice of
shamanic, yogic, prophetic, philosophical or other "inner school"
traditions. In the West, the history of these initiatic schools from
ancient to modern times is called the Western Mystery Tradition. The
esoteric schools, whether Eleusinian, Pythagorean, Essenian, Gnostic,
Kabbalistic, Chivalric, or Freemasonic, are known as Mystery Schools,
from a Greek root meaning "to hide from the eyes of the profane."
World religions (symbolism and why they picked that)
spirituality (the power of the seat of the soul)
shamanic (the land speaks, so we listen)
yogic (the pains of the body in the spirit of the quiet)
prophetic( the nature of the seer and the medium's birth)
philosophical (the masters and their theorys of the senses)
Other "inner school" traditions (Oto, Goldendawn, Fater Saturni, The black Arts club, the Sticks, The Red banners).
the history of these initiatic schools (though more on why the times needed them)
The esoteric schools, whether Eleusinian, Pythagorean, Essenian, Gnostic, Kabbalistic, Chivalric, or Freemasonic, are known as Mystery Schools, from a Greek root meaning "to hide from the eyes of the profane." (the lesser schools of the angelic theory)
These and more are hidden in the vault of the Book of time
World religions (symbolism and why they picked that)
spirituality (the power of the seat of the soul)
shamanic (the land speaks, so we listen)
yogic (the pains of the body in the spirit of the quiet)
prophetic( the nature of the seer and the medium's birth)
philosophical (the masters and their theorys of the senses)
Other "inner school" traditions (Oto, Goldendawn, Fater Saturni, The black Arts club, the Sticks, The Red banners).
the history of these initiatic schools (though more on why the times needed them)
The esoteric schools, whether Eleusinian, Pythagorean, Essenian, Gnostic, Kabbalistic, Chivalric, or Freemasonic, are known as Mystery Schools, from a Greek root meaning "to hide from the eyes of the profane." (the lesser schools of the angelic theory)
These and more are hidden in the vault of the Book of time
 | Can Spirituality Teach?......heck no | by Luxas for everyone |
Why?
Spiritual can only help you gain the will to want to pursue the method to that wisdom or emotional release......
So why have a spiritual experience?
We as beings of the 7 senses *5 used can't resist it......
So what does teach?
In
the end we are our own teachers but we need a mentor or message from
which to instill this undiscovered pre-teaching method....
Can we make Spirituality teach us?
Yes,
but then it isn't Spiritual its a method or religion and in this
religion we then have the confinement of begining states of rules and
rights in those rules....
So we can't be Spiritual?
Heck
no, we can be spiritual we just can give a form of basic examination to
it and call it a truth, for it to be a truth it must be owned by the
ones its method is truthful to....(however some truths are atually
universal methods)
What about the cosmic doesn't it define things?
Yes,
when you shaken it enought with the freedoms of your strings in
spiritual and or rieligious natures and not before.....(the demons of
our demons so to speak)
So what is the method to educating trhe soul?
Thats
a question with many a pit hole, some spirits are defined by their
natural actions others its defined by community and others by personal
and hopeful will, all are exacting as in truthful to the method they
impose however they are conflictional in the universal as in sharing the
same method and pattern to their making....
The
soul in essense is self educational, always learning..........light and
sound and the senses and the nilism of the senses makes it become wise
in its educational duty...
But What about God?
God the Alpha and Omegan being,
God: the grand order of design,
or God the word.......The Tetra (method)
you have to help me out here................
Well what if i said (everyone even the ones not mentioned here)
Hummmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmm
Well...you have to be more then a Master Adept to know that.........
Ahhhhh, come on.......help me out.....
I.... JUST...... DID.....
(class dismissed)
| The Puzzle of the Suba-Kabal (hermetic Q continues) | by Luxas for everyone |
This
is the written text of a very adept beginner, i say this because he has
the design just not the framework of the secrets...and since there are
only 7 true secrets the rest is just the freedom of wisdom that brings
the thinker to become more deeply involved in the maze.....(cause Higher
grades of intu-nature) are designed with visible walls...
The
first being not relating the material to the whole of the subject and
see how it stands, as well as the minor deeed of testing one puzzle
against another, symbolism in the Kabal is all there is (the true words
are written in the very air of its design)
much like the
bible...the one words we hear are the ones others preach, but unlike the
bible the kabal method was talking even before we seen the pages in
visible text....(think about it)
------------------------------------------------------------------------
here is the Suba-de-kemprah-d(y)eshon theory.....
Quote from Mathers/Crowley's Goetia: “Magic
is the Highest, most Absolute, and most Divine Knowledge of Natural
Philosophy, advanced in its works and wonderful operations by a right
understanding of the inward and occult virtue of things; so that true
Agents being applied proper Patients, strange and admirable effects will
thereby be produced. Whence magicians are profound and diligent
searchers into Nature; they, because of their skill, know how to
anticipate an effort, the which, to the vulgar it shall seem to be a
miracle.”
Answer:
Blessings to thy house,
There seems to be a lot of confusion in regards to the Solomonic Keys. The first thing we should consider is the relationship between the Lesser and Greater Keys of Solomon. From what evidence i have been able to procure, the Greater Key is the older of the two grimoires. At first glance the Greater Key, or what i will just refer to now as the Key, is a simple text filled with grandiose evocations and certain preparatory rites for the ritual. As we familiarize ourselves with the Key we begin to touch into its source of power which has its roots buried in antiquity. Quickly we come to see a text that shares with us the science of ritual; be it religious or otherwise, it is the steps necessary for a complete ceremonial practice. The deeper we get into the Key the more apparent its sacredness becomes. Its not only a ceremonial source book for practicing magic, it contains the necessary formulas for ascending the planes or aethers. We find in the first text Solomon speaking to his son about magic and the Kabbalah and how the wiser of the sons is offered the sacred science of the Kabbalah and the less wise son is offered the Keys of Solomon. This hints at the necessity for learning and knowing the arts and mysteries of the Kabbalah. It quickly becomes self evident to the student that without a basic knowledge of the Kabbalah, the Key becomes just another magical text of the Grimoire era. With the Knowledge of the two, the adept has the keys to open all the gates up unto the Great Abyss – which is the place where the Keys leave us to Divine Providence. That is a basic idea of the Greater Key of Solomon.
As for the Lesser Key, or what we will simply call the Lemegeton, is a collection of five grimoires that might or might not have been penned by the same adept. The Lemegeton is a later grimoire that borrows heavily from the Key and certain other great adepts of the past. Right away we can feel the difference between the Key the Lemegeton. The Lemegeton’s focus is for dominion over certain goetic and semi daemonic forces for power, knowledge, and control. While the Key uses many difficult preparatory practices, we can see in the Lemegeton that these have been minimized for the practitioner. There is a big difference between them religiously, with the Key we can feel the sacredness of the religious ceremonies and rites’ echoing within its practices and evocations, while in the Lemegeton it seems that the early 13th and 14th century magical grimoire traditions has taken precedence, as if the religious aspect of the Key was rip out of it and all that was left was evocations to certain spiritual forces rather than spiritual planes.
Having said that about the two grimoires of Solomon, i would like to point out that even though their sources and focus is different, they are still very compatible with each other. In fact, the two together with the science of the Kabbalah, give a well round system of magic for the adept to work with as they ascend the Tree of Life. Sadly or thankfully, their obscurity makes it very difficult for the neophyte to practice and work with. This is why it is vital in the beginning to have someone initiate us into this system of magic.
Having briefly spoken of the Greater Key above i would now like to break down the Lemegeton before we get to your question. The Lemegeton is made up of five separate grimoires:
Goetia
Theurgia Goetia
Ars Paulina
Almadel
Ars Notoria
Goetia: this grimoires deals with the seventy-two legendary daemons that Solomon evoked and controlled with his ring of power to build the Great Temple of G-D. These 72 spirits have a close relationship to the sacred Shem Ha-Mephoresh, or Sacred Name of Extension. These 72 Goetic spirits are balanced with the 72 angels that hold up the name of the Lord – or spirits of the Shem Ha-Mephoresh. The Goetia has many usages, to some it is a way to gain riches, secrets, power, etc… for others it’s a means for control and dominion over their surroundings, and still to others it is a process of working with the dark forces within the universe and within themselves. For more information on the 72 angelic powers read the Sepher Raziel. Here is a link to an okay online version: Part 1 Part 2 although i would suggest investing in the published text.
The Theurgia Goetia was original believed to be a formation of calling upon the 32 Paths of the Tree of Life. Each of these energies was corresponded to one of the elemental kingdoms to help the adept keep balanced in their ascension. The Theurgia Goetia has the appearance of beginning where the Goetia leaves off, but its formation and foundation is set in a completely different configuration.
The Ars Paulina deals with the Twelve Celestial energies and the spirits that rule over the sections/hours of the day.
The Almadel deals with the four quadricals of the universe and all the spirits under their domain. This text hints at being a elemental starting point for working with the Solomon work, as it offers us an opportunity to gain balance and control over our sphere of experince.
The Ars Notoria is the last of the five books of the Lemegeton and it represents the prayers and invocations of the angels of the Lord by utilizing the science of the lunar cycles. It is a proper ends towards gaining communion with the Lord, as we have come to control all the difference forces of the Universe. It is a logical step in the process of becoming a Great Adept in the Solomonic Traditions.
So the Lemegeton is a complete magical system that helps us tap into the elemental, planetary, celestial, and infernal reamls. While the Key offers us the Great Rite from which we become initiated into the Higher Arts and begin our ascention into the Heavenly Spheres.
Now lets get to your question. Right off the bat, i can tell you from experince that there is no beginning Key to the Solomonic work. If there were, you could bet that someone would have already profited from it. The fact is, the beginning Key is the initiation that another Adept gives to the Neophyte. It is either through their instructions or simply their example that the neophyte then learns to mimic their actions and energy until their own approach to the Key begins to manifest.
Now this is not fair for those who have little opportunity to be blessed with the initiation from another adept. So of course, over time some texts have been written to guide us in the beginning practices of the Keys. If i were brave enough to suggest any of these texts, i would say two vital books that could not be overlooked are Agrippa’s Three Books of Occult Philosophy which can be found here: Agrippa and Initiation into Hermetics by Bardon which can be found here: Bardon. “With the Bardon text you will have to right click and save it to your computer and then open it with Adobe Reader which is a free program to read PDF files.” These two books will help set the stage and energy from which the aspiring adept can eventually involve themselves with the Keys without putting themselves at too much of a risk.
Of course, i must also add to this list my High Magic series which helps illuminate certain aspects of the adepts evolution and my Supplemental Writings which starts from the very beginning for the neohyte. These texts can be found here: Magic. Another thing that you might want to look into is my audio teachings of the basic priciples of Elemental Magic that will in two weeks time be found in my library link here: Audio teachings.
Other then that, i can offer you no other hope other then to tell you to read, practice, and invoke often. There is also one other Grimoire i would suggest you work with before even starting to work with the Solomonic Keys, called the Armadel which can be found here: Armadel. “You have to right click and save this text to your computer and then open it with Adobe Reader which is a free program to read PDF files.” This text deals primarily with the Angelical forces. The more you work on infusing your energy sphere with their energies the better off you will be when you begin to work with the Solomonic System of Magic. Blessings Be…
May the sun shine brightly within our hearts and the moon light guide us in our dreams…
suba
2/7/2005
way to go suba.............................................not far but a----bit------way--more.....
Question from Donald Hoffman:
“The lesser keys, the greater keys -- where do i find the beginning keys?”
Answer:
There seems to be a lot of confusion in regards to the Solomonic Keys. The first thing we should consider is the relationship between the Lesser and Greater Keys of Solomon. From what evidence i have been able to procure, the Greater Key is the older of the two grimoires. At first glance the Greater Key, or what i will just refer to now as the Key, is a simple text filled with grandiose evocations and certain preparatory rites for the ritual. As we familiarize ourselves with the Key we begin to touch into its source of power which has its roots buried in antiquity. Quickly we come to see a text that shares with us the science of ritual; be it religious or otherwise, it is the steps necessary for a complete ceremonial practice. The deeper we get into the Key the more apparent its sacredness becomes. Its not only a ceremonial source book for practicing magic, it contains the necessary formulas for ascending the planes or aethers. We find in the first text Solomon speaking to his son about magic and the Kabbalah and how the wiser of the sons is offered the sacred science of the Kabbalah and the less wise son is offered the Keys of Solomon. This hints at the necessity for learning and knowing the arts and mysteries of the Kabbalah. It quickly becomes self evident to the student that without a basic knowledge of the Kabbalah, the Key becomes just another magical text of the Grimoire era. With the Knowledge of the two, the adept has the keys to open all the gates up unto the Great Abyss – which is the place where the Keys leave us to Divine Providence. That is a basic idea of the Greater Key of Solomon.
As for the Lesser Key, or what we will simply call the Lemegeton, is a collection of five grimoires that might or might not have been penned by the same adept. The Lemegeton is a later grimoire that borrows heavily from the Key and certain other great adepts of the past. Right away we can feel the difference between the Key the Lemegeton. The Lemegeton’s focus is for dominion over certain goetic and semi daemonic forces for power, knowledge, and control. While the Key uses many difficult preparatory practices, we can see in the Lemegeton that these have been minimized for the practitioner. There is a big difference between them religiously, with the Key we can feel the sacredness of the religious ceremonies and rites’ echoing within its practices and evocations, while in the Lemegeton it seems that the early 13th and 14th century magical grimoire traditions has taken precedence, as if the religious aspect of the Key was rip out of it and all that was left was evocations to certain spiritual forces rather than spiritual planes.
Having said that about the two grimoires of Solomon, i would like to point out that even though their sources and focus is different, they are still very compatible with each other. In fact, the two together with the science of the Kabbalah, give a well round system of magic for the adept to work with as they ascend the Tree of Life. Sadly or thankfully, their obscurity makes it very difficult for the neophyte to practice and work with. This is why it is vital in the beginning to have someone initiate us into this system of magic.
Having briefly spoken of the Greater Key above i would now like to break down the Lemegeton before we get to your question. The Lemegeton is made up of five separate grimoires:
Goetia
Theurgia Goetia
Ars Paulina
Almadel
Ars Notoria
Goetia: this grimoires deals with the seventy-two legendary daemons that Solomon evoked and controlled with his ring of power to build the Great Temple of G-D. These 72 spirits have a close relationship to the sacred Shem Ha-Mephoresh, or Sacred Name of Extension. These 72 Goetic spirits are balanced with the 72 angels that hold up the name of the Lord – or spirits of the Shem Ha-Mephoresh. The Goetia has many usages, to some it is a way to gain riches, secrets, power, etc… for others it’s a means for control and dominion over their surroundings, and still to others it is a process of working with the dark forces within the universe and within themselves. For more information on the 72 angelic powers read the Sepher Raziel. Here is a link to an okay online version: Part 1 Part 2 although i would suggest investing in the published text.
The Theurgia Goetia was original believed to be a formation of calling upon the 32 Paths of the Tree of Life. Each of these energies was corresponded to one of the elemental kingdoms to help the adept keep balanced in their ascension. The Theurgia Goetia has the appearance of beginning where the Goetia leaves off, but its formation and foundation is set in a completely different configuration.
The Ars Paulina deals with the Twelve Celestial energies and the spirits that rule over the sections/hours of the day.
The Almadel deals with the four quadricals of the universe and all the spirits under their domain. This text hints at being a elemental starting point for working with the Solomon work, as it offers us an opportunity to gain balance and control over our sphere of experince.
The Ars Notoria is the last of the five books of the Lemegeton and it represents the prayers and invocations of the angels of the Lord by utilizing the science of the lunar cycles. It is a proper ends towards gaining communion with the Lord, as we have come to control all the difference forces of the Universe. It is a logical step in the process of becoming a Great Adept in the Solomonic Traditions.
So the Lemegeton is a complete magical system that helps us tap into the elemental, planetary, celestial, and infernal reamls. While the Key offers us the Great Rite from which we become initiated into the Higher Arts and begin our ascention into the Heavenly Spheres.
Now lets get to your question. Right off the bat, i can tell you from experince that there is no beginning Key to the Solomonic work. If there were, you could bet that someone would have already profited from it. The fact is, the beginning Key is the initiation that another Adept gives to the Neophyte. It is either through their instructions or simply their example that the neophyte then learns to mimic their actions and energy until their own approach to the Key begins to manifest.
Now this is not fair for those who have little opportunity to be blessed with the initiation from another adept. So of course, over time some texts have been written to guide us in the beginning practices of the Keys. If i were brave enough to suggest any of these texts, i would say two vital books that could not be overlooked are Agrippa’s Three Books of Occult Philosophy which can be found here: Agrippa and Initiation into Hermetics by Bardon which can be found here: Bardon. “With the Bardon text you will have to right click and save it to your computer and then open it with Adobe Reader which is a free program to read PDF files.” These two books will help set the stage and energy from which the aspiring adept can eventually involve themselves with the Keys without putting themselves at too much of a risk.
Of course, i must also add to this list my High Magic series which helps illuminate certain aspects of the adepts evolution and my Supplemental Writings which starts from the very beginning for the neohyte. These texts can be found here: Magic. Another thing that you might want to look into is my audio teachings of the basic priciples of Elemental Magic that will in two weeks time be found in my library link here: Audio teachings.
Other then that, i can offer you no other hope other then to tell you to read, practice, and invoke often. There is also one other Grimoire i would suggest you work with before even starting to work with the Solomonic Keys, called the Armadel which can be found here: Armadel. “You have to right click and save this text to your computer and then open it with Adobe Reader which is a free program to read PDF files.” This text deals primarily with the Angelical forces. The more you work on infusing your energy sphere with their energies the better off you will be when you begin to work with the Solomonic System of Magic. Blessings Be…
May the sun shine brightly within our hearts and the moon light guide us in our dreams…
suba
2/7/2005
way to go suba.............................................not far but a----bit------way--more.....
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